The Korean Way

Nh Labor Laws - The Korean Way

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In the 1970's, a determined Korean visited the Philippines. He was amazed and envious on what he saw. He prayed, "Lord, please make Korea as green as the Philippines." A merge of decades passed and a determined Filipino was invited to Korea for a visit at a prayer mountain there. On their way to the site, they passed straight through the green fields and forests. He was astounded and cannot help it but to compare. He then prayed, "Lord, please make the Philippines as green as Korea."

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Nh Labor Laws

Funny but it is a painful reality. But would you believe that Korea was not that progressive then as they are right now? They verily passed straight through a long learning process. And the population behind were not the foremost figures of society, but the ordinary ones. These population had asked what they could do for their country, not what their country could do for them.

In World War Ii, Japanese Imperial Army ransacked both their natural resources and national treasures. Their food crops and forest products were seized by Japanese soldiers. Years passed after the devastating effects of World War Ii, civil war erupted. Korea wage war with itself. Later on, it was divided into North and South.

As South Korea was recovering from the ravages of war, an ordinary population made an extra ordinary contribution to its struggling economy via innovative farming. His style is unbounded from traditional to one of the most sufficient at that era. With the keep of his house and workers, harvests multiplied. In just a matter of years, his success and formula were being followed. He became an inspiration and later on inspired the head of state. He was even recognized by political figures. Later on, a law was passed urging other Korean farmers to follow his footsteps. Other Korean leaders then were inspired and saw the potentials in turning agriculture as a backbone of their struggling economy. They have developed it as their stepping stone to what they are right now, and they succeeded. The farming style was named, "Canaan farming." And a farming school was even established out of it. The man behind was an ordinary farmer-entrepreneur who started from scratch. His name is Kim Yong-Ki. This serves as proof that even sweet potato could change the policy of history, if we are determined.

This ordinary man's achievement later on inspired Japan and other countries. In 1966, one of Philippines most prolific and prestigious award giving bodies has recognized his contributions. He was a "Ramon Magsaysay awardee for social Service." The Board of Trustees recognized his example of Christian law practically applied to improve agriculture and imbued rural life with new joy and dignity.

Kim Yong-Ki is a son of ordinary farmer parents, Kim Choon Kyo and Kim Kong Yoon. He was born on September 5, 1908 at Nungnai-ri, Wabu-myun, a rural community of Yangjoo County, Kyoungi Province, in the central area of the Korean Peninsula. His father had attended a Presbyterian school and his mother was a devout, practical Christian. Kim was the fourth among 5 sons. Kim's childhood was very general yet well read and was tasked to help his parents in the field. The foresight of rejuvenating Korean rural life led Kim to originate Canaan. It started on his youth days.

He was 23 when he inherited from his father a small farm in Bongan, Kyoungi, not far from his parental home. His faith, good example and hard work had influenced for a good change the plight of the coarse man in farming. The farm was a wasteland so he elected to plant sweet potatoes because they would grow in poor soil and under any climatic conditions in Korea. His measurement and practical coming had produced possibly the best sweet potato and an outstanding farmers in Korea.

In the former year Kim had married Kim Bong Hi, who became his partner in the enterprise. First, the idealistic young husband sent his bride, who had received only a traditional education, to Seoul for further schooling. Living was never easy but there was delight for the house in the yield of their labor. The Kims' three sons and two daughters, like their father, began as small children to share in the house work.

After seven years of experimentation, Kim developed a formula for storing sweet potatoes for 12 months which highly trained Japanese farmers had failed to do. The achievement called him to the attentiveness of Japanese officials and the secretary to the Japanese Governor of Korea paid a visit to his farm. This success confirmed his decision to be a "studying farmer." Since then he has continuously experimented to growth yield and up-grade field crops, vegetables, fruits, and livestock, and good keep and store produce. The Bongan farm flourished in the 15 years from 1930 to 1945.With his desire for an expansion, Kim sold the Bongan farm in 1945 and reinvent everything. He bought in Koyang County of Kyoungi Province other piece of wasteland where he established an entirely new settlement. In it he established not just a farm but a community with school was for farmers.

Kim and his house are the core faculty of the Canaan Farmer's School, working from four in the morning until 10 in the evening. But they also invited well experienced and master lecturers. And in just a matter of four years, less than 2,000 men and women have trained. The school has revolutionized farming then on their area and made new breed of farmers with openness to new ideas. Of course, they learned the basic planting and raising of field crops, vegetables, fruit trees, strawberries, bees, rabbits, goats, cattle and much else. Self esteem and contentment was also uplifted among farmers. The sense of nearness to God and nature that this allows; these they have carried with them to other villages.

It was in the 1950s that Kim moved to Yongin County where he led in creation of the Farmer's Evangelical Folk High School. After five years he could leave this practice to the management of company and move on to found the Canaan farm and school. Kim has verily influenced the spiritual awakening of farmers in Korea on that era.In just a span of five years, Kim sold the Koyang farm and again "ventured for victory" on a piece of mountain land in Yong-in County of Kyoungi. It became the core of a third "model" village. There Kim organized an Evangelical Farming originate and a Farmers' Evangelical Junior School. But this farm was again sold after three years to intimate friends in the community who are not farmers but have continued the Evangelical Junior School using Kim's principles.

Later Kim purchased in 1954 the 10,000 pyung plot known as "Whangsan," or "Wasted Hill." (roughly three and one-half hectares). Kim wanted now to be near the capital so that more population would see what could be done with unproductive land. It was placed only some 40 minutes by local bus from Seoul, near the southeast boundary of the city in the executive district of Pungsan Ri.He was finally recognized by the Korean government in 1960. He received the Cultural Award from the clergyman of social facts and the following year a excerpt from the clergyman of Agriculture and Forestry.

In 1962 he received three letters of appreciation from the clergyman of Agriculture and Forestry, from the National Reconstruction Movement Kyoungi Branch, and from the clergyman of social Information, as well as a excerpt from the Governor of Kyoungi Province. The Chief of Staff of the Korean Air Force addressed a excerpt to Kim on June 26, 1964 and earlier invited him to lecture before a group of officers and enlisted men. His audience was so enthusiastic that similar lectures were arranged at every airbase and the Air Force sent enlisted men to Canaan Farm for training. In 1965 Kim received a third commendation from the clergyman of Agriculture and Forestry. Government officials have asked Kim what they could do to help but he refuses assistance: "Please do not make any disturbance," he requests, "that is the best way to help me."Kim's success symbolizes the hope of all Korean farmers, and possibly even in other nation. He has proven to himself that even a waste land can turn out to be your dream land. But what amazes me is that in spite of his attained status, he never forgotten where he came. His success is also the uplifting of other farmers below him. His motivation is to serve his fellow farmers. "His Christian devotion and patriotic zeal are the source of abundant inspiration to all Koreans," as the title of his book suggests, he has shown to Korean farmers 'the way to a true living'."

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